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A global campaign in support of captive Palestinians has urged the International Committee of the Red Cross (ICRC) to immediately resume independent visits to Palestinians held in Israeli prisons, warning that Israel has yet to implement a Supreme Court ruling overturning its ban on humanitarian access.

The Red Ribbons campaign emerged last year as people started wearning red ribbons in support of Palestinian captives held in Israeli prisons at protests from New York to London.

In a statement, it called on the ICRC to “take immediate humanitarian action to ensure the practical implementation of the Israeli Supreme Court's ruling of 3 June 2026, which revoked the blanket prohibition on ICRC visits to Palestinian prisoners and detainees held in Israeli custody.”

An open letter sent last week also urged the Red Cross to “restore regular, meaningful and independent access to Palestinian hostages and prisoners in accordance with international humanitarian law and the ICRC's own established standards for detention visits.”

Israel’s Supreme Court unanimously struck down the ban on 3 June, ruling that the government had violated Israeli and international law and failed to prMore...ovide a legal basis for blocking visits since October 2023.

The rules bar visits to several categories of detainees, limit the ICRC to one visit every three months, and allow it to request meetings with no more than five prisoners.

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The Church of England has voted to hear Palestinian Christians, defying efforts by pro-Israel organisations to dismiss their testimony about Israel’s “settler colonialism” and “apartheid system”.

The General Synod, the Church’s legislative body, backed an amended motion on Monday urging congregations and institutions across England to “hear” and engage with testimonies produced by the group Kairos Palestine.

The Kairos document describes Israel as a “colonial enterprise” that has inflicted a “genocidal war on Gaza”.  

Synod members replaced the word “receive” with “hear”, making clear that the engagement did not require the Church to endorse every sentence. 

The motion also recognised the document as “heartfelt expressions of the lived experience of Palestinian Christians” and called on the Church to stand with Palestinians in non-violent resistance to Israel’s occupation.

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The Center for Constitutional Rights (CCR) and Khalil's lawyers from Beldock Levine & Hoffman announced the lawsuit, alleging that these groups “sought to terrorize and make an example of” him and other non-citizen Palestinian rights activists "in an effort to intimidate and weaken the growing movement for Palestinian solidarity”.

The lawsuit was brought under the Ku Klux Klan Act of 1871, according to CCR.

The lawsuit alleges that his targeting was driven by anti-Palestinian animus and that the “private anti-Palestinian groups” coordinated with administration officials to persecute Khalil and other Palestinian rights advocates.

“The goal was never to win an argument. The goal was always to manufacture fear, to convince people that the cost of speaking out would be too high. When those campaigns were not enough, they brought in the power of the state,” Khalil said of the groups.

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After just seven months in the role, the president of one of the foremost US literary organisations resigned last week over what he described as the unfair treatment of Palestinians compared to Israelis and Jewish Americans.

Dinaw Mengestu, a celebrated Ethiopian-American novelist, exited the top job at Pen America on Thursday after the group published a report about the emotional toll on Israeli and Jewish-American writers after the fallout from Israel's nearly three-year-long genocide in Gaza.

Many reported losing jobs or career opportunities.

Mengestu wrote in an Instagram post on Sunday that "it is not about different opinions" or "different experiences", but rather "PEN America's ongoing failure to defend free expression fairly and equitably", as it keeps producing work that "supports suppression through bigotry and indifference".

That suppression, he described, comes from undermining the Palestinian-led Boycott, Divestment, Sanctions (BDS) movement, which he maintained is also a form of protected free speech under the First Amendment of the US Constitution.

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AL-MAGHAZI REFUGEE CAMP, Gaza Strip—At midnight, Waad al-Shafi was still awake, sitting on the floor beside her 22-month-old son, Jawad. The room was small and worn down by Israeli shelling. Long cracks run across the concrete and flakes of paint hung from the corners. The dim light cast shadows on the wall behind her.

She held a cloth dampened with cool water, which she dabbed lightly on Jawad’s feet as he slept. Every few moments, she placed her hand on his chest and felt his breathing. Jawad stirred before his eyes snapped open. He let out a low whimper before the words came out in broken pieces: “Bang. Blood. Tank.”

Waad didn’t ask him what he meant. She knew. She leaned toward him and smoothed his hair with one hand, keeping the other resting on him. When his voice fell quiet again, she stayed as she was, sitting beside him, awake, watching the rise and fall of his chest.

Jawad has been this way since March 19, when his father, Osama Al-Shafi, said he was going to take his son to the store to buy candy. He lifted Jawad onto his shoulders and headed out. The store was to the west, near their home in the eastern part of Al-Maghazi refugee camp, a few hundred meters from the “yellow line.” When he left the house, his direction suddenly changed and he began wandering eastward.

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Israel has issued orders to confiscate large tracts of Palestinian land in the occupied West Bank in order to expand a road for Israeli settlers in the area.

One of the largest settler roads in the West Bank, Route 60 lies east of Ramallah and south of Nablus and its completion requires the appropriation of Palestinian land along its route.

The project will lead to the expropriation of privately owned paved agricultural land, in order to add new lanes and strengthen links between illegal Jewish settlements in the area.

Al-Mazra'a Al-Sharqiya, east of Ramallah, is among the Palestinian towns most threatened by the project, as the road runs alongside large areas of its agricultural land.

The Israeli expropriation notice announces the confiscation of hundreds of dunams, but the exact number is unknown because farmers found the confiscation orders discarded on their land rather than delivered to them directly.

Taysir Salem, a landowner in Al-Mazra'a Al-Sharqiya, told Middle East Eye his grandfather owned 180 dunams (18 hectares) of land, which his family inherited and planted with trees. 

The land is now set to be confiscated.

"Route 60 will be extended through our land, and at our expense, they will take it by force and bulldoze half of a hill that belongs to us," he said.

"All the neighbouring towns will also be subjected to land theft because of the road," he added.

The official Israeli confiscation of the land is accompanied by a settler campaign to intimidate local residents and prevent them from accessing it fully.

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