The myth of American exceptionalism

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US flags“The problem of the twentieth century is the problem of the color line,” W.E.B. Du Bois wrote in 1903 — and I will not quibble. But the problem of the 21st century is the problem of culture, not just the infamous “culture of poverty” but what I would call the culture of smugness. The emblem of this culture is the term “American exceptionalism.”

It has been adopted by the right to mean that America, alone among the nations, is beloved of God. Maybe so, but on some days it’s hard to tell. The term “American exceptionalism” has been invoked by Mitt Romney, Mike Pence, Newt Gingrich, Rick Santorum, Mike Huckabee and, of course, Sarah Palin. I would throw in Michele Bachmann, since if she has not said it yet, she soon will because she says almost anything. She is no exception to the cult of American exceptionalism.

The phrase has an odd history. As Princeton history professor Sean Wilentz reminds me, American exceptionalism once applied to the hostility that the American worker — virtually alone in the industrialized world — had toward socialism. Now, though, it is infused with religious meaning, which makes it impervious to analysis. Once you say God likes something, who can quibble?

What God prefers should not be monkeyed with. But certain kinds of exceptionalism raise certain kinds of question. For an industrialized nation, the United States has a very high murder rate and, no surprise, a very high execution rate. We have a health-care system cleverly designed to bankrupt the average person and a political system so dysfunctional that we may go into national bankruptcy, blaming one another for spending too much or taxing too little, but not both. God indeed works in mysterious ways.

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